A Letter To Tom about “Rhyme”


Tony Woodman and me at the Gran Prix of Czechoslovakia, Brno, 1963

Dear Tom……………………………………………………[November 22nd, 2009]
My hunch is that your emphasis on “rhyme” in your previous article is going to be misunderstood. I think it will give those who don’t want to hear you at all the excuse not to read you, and may weaken your argument even for those that are willing to give what you say a try.

Let me say this first: I’m a curious critic because I’m so sophisticated yet so naive and trusting — I know so much (or at least ought to, considering the length of my education) and yet am so obviously an innocent. I deliberately didn’t say ‘ill-informed’ there, because what I do know I know quite well, and my eyes are always wide-open. It’s just that I’ve only been engaged with the history of ‘Modern Poetry’ since I started writing it in 1990, and I was already 50 by then. I’ve never sat in a Modern Poetry lecture, for example, never participated in a Writing Workshop, and only rarely attended a Poetry Reading. I’ve got Gawain and the Green Knight, all of Chaucer, The Faerie Queene, George Herbert, Christopher Smart, John Clare and Emily Dickinson on my shelves here in Chiang Mai, but very few literary-critical texts written after Wimsatt & Brooks.

The fact is I only came up against ‘Modernism’ when I realized that the 10 precious packets I had sent to a much-respected University Poetry Series between 1994 and 2006 were probably never opened, and that my 8 packets to yet another up-and-coming Press hadn’t deterred its editor from sending me a form letter purporting to be a personal critique of my work. The letter, almost identical copies of which have subsequently emerged, suggested that for a certain sum the editor would help me to improve my book and that I could then resubmit it to his/her competition. I remember that moment very well — I was at my desk with my cheque book in hand when I was first alerted to the existence of Foetry.com which had already started to investigate the letters. When I then complained about my own letter on Poets & Writers (Nov 2006), I was scolded by a well-known critic for my limited understanding of publishing poetry in America today, while the very same judges who had abused me were praised for their hard work and integrity.

That was hard for me — and still is.

But the critic who attacked me on P & W was partly right, of course — even at 66 I was uppity and ignorant, and was nowhere near ready to concede that the situation I found myself in was ‘normal’ what is more ethically acceptable or conducive to the development of good poetry in me or anyone else in America. And the next thing I knew I found myself banned on-line for discussing my disquiet, first by the P&W blog, then by the AoAP blog, and finally by the Poetry Foundation’s new and wonderful Blog Harriet — not a very promising start to my new career, and particularly not at 69.

So what can you call me, then, and how can my input be more useful?

Hardly a “noble savage,” as my style is too perfect even if my content is analphabet. Yet I am a peasant in poetry when you compare me with somebody like David Lehman, for example, what is more Stephen Burt — and indeed, one of the reasons I got put “on moderation” at Blog:Harriet so early was that I annoyed a lot of people who knew a whole lot more than I did about the poetry business, and wanted me to be more practical, respectful, and compliant. Because after all, who was I to strew the nice Harriet ground with metaphors that exploded with such devastating effect, even taking out the management? And my cow pat hammer, that was the last straw [open the ‘Comments,’ then ‘Show More Comments,” then scroll down to July 6th, 2009, “Footnote for Posterity”]. And I was fired a few days later.

What I do have (and this is all about that word “rhyme,” of course, Tom) is my Rip Van Winkle status, a contemporary poet back from the dead. Because my anomaly is that I was so highly and successfully educated in the History of  Literature (Columbia, Yale, King’s College, Cambridge, summa cum laude, phi beta kappa, Dino Bigongiari Prize, Woodrow Wilson at Yale, Kellett Fellow at King’s [after Lionel Trilling and Norman Podhoretz but before David Lehman], C.S.Lewis & G.G.Hough as my Supervisors for my work on Edmund Spenser, Tutor for George Steiner at Churchill, Research Fellow at Christ’s) — yet I never got formally educated in Modern Poetry, not once. So I go straight from the ’30s in which I was born and jump straight to the ’90s in which I got published by Marilyn Hacker in The Kenyon Review — sans mentor, sans prize, sans compromise! Indeed, I will be forever grateful to Marilyn Hacker — and to the likes of James Laughlin (only just legible on his old Remington), Theodore & Renee Weiss (I was one of the last QR Finalists, and I still have his notes in pencil), Joseph Parisi ( who read my long poem, Works & Days,  3 times!), and Alice Quinn (who suggested The Kenyon Review for my Connemara Trousers). They made not just my day but my life!

Yes, a “noble non-starter,” I might be called, playing on that P & W critic’s “loser.” Or a “noble non-accredited accomplisher” perhaps.   Because the irony is that in the end my publishing credits have turned out to be not bad at all, considering my age and when I started.

So back to  “rhyme,” then, Tom. I’m sure you know exactly what you mean by the word, and you do know the literary-historical details like the back of your hand. But what you don’t know first hand is the snobbery that lies behind the creation of Modernism, the revulsion with which those early 20th century poets around Pound and Hilda Dolittle rejected the late 19th century mush so loved by those who had just emerged from the crude working class.  Because Edgar Guest/Hallmark-type “rhyme” was not the side of the verse they specifically despised, but rather the feel-good sentimentality which went along with the satisfaction you got when you at last sat down to ‘dinner’ together around a ‘table’ or ‘read’ together  in the ‘parlor’ — which factory workers were still not going to do in Britain or America for some time to come. On the other hand, after 1916 “A Heap O’Livin” sold over a million copies — which opens up a huge social and educational grey area in the History of American Poetry, one which is not yet quite out of the bag like what actually happened when my ancestors put in to Plymouth.

That’s what I know about more than most of you who are reading this and interested in our struggle. Because I was brought up in the 19th century, and I was a snob and “mush” made me feel unclean too, so I know the feeling only too well. I spent my early years in Gladstone, New Jersey, after all, the so-called “Gold Coast,” and in my American childhood I never sat down with a worker, or a so-called ‘person of color,’ or a Catholic who wasn’t a descendant of Diamond Jim Brady (my mother’s family in Boston in the 20s didn’t socialize with the Kennedys, who were Irish like the servants, and my mother was terribly distressed when I named my second daughter “Delia Hilary Orlando Woodman,” (Irish plus a name which could be mistaken for someone of Italian descent???).

And to our great credit, but goodness knows why, we ran, my two brothers and I — my younger brother, Loring, westward to the Gros Ventre in Wyoming, myself eastward across the Atlantic to Cambridge and then on up to remote Eskdalemuir, and Tony just really really fast (he was the first American to have a big success in Gran Prix motorcycle racing in Europe until he broke his back in the Northwest 200 in Ireland in 1965). And how I ran, and kept bees, and fiddled around with Trungpa Rimpoche, and sailed, but mostly just fell in love with my wonderfully wrong women — and little by little I sloughed off that good taste and sense of superiority which went along with the family silver (I still have a trunkful somewhere, and enough 18th century willow pattern china to serve you all at once, though goodness knows where that is as well) — and here I am now writing to you like the fool…

No, it’s not the rhyme, Tom — it’s the snobbery of a new intellectual class that is still not too secure and needs to put a lot of distance between itself and the upper working-class poetry that makes sense when you finally arrive on the first rung of the new upwardly mobile America.

And should the ‘petit bourgeois poetry’ of the 19th and early 20th centuries be re-evaluated, then, should that forgotten corpus be restored to grace? Hardly, but the alternative “Make it New” movement at the opposite extreme must be re-assessed as ‘petit-bourgeois poetry’s’ shadow, in the Jungian sense, so that those aspects of our western poetry tradition that got debased and/or hidden by ‘Modernism’ can be brought out into the open and liberated — like feeling, like music, like value and meaning and even, when its applicable, like rhyme. Indeed, all the underpinnings of Modernism must be fearlessly re-examined, and it’s tendency to sew new clothes for the emperor ruthlessly exposed, as we’re doing — and how the courtiers do kick and howl!

That’s our theme, of course, and it’s a big one, and one for which I think I’m well-equipped even with just a small cow pat as a hammer in my hand.

Christopher
Read the rest of this entry »

“HARRIET SEES NOTHING ON HARRIET!” An Open Letter.

Here’s looking at you, Don Share — “politically, personally, and poetically!”
_________________

w
“To grasp the essence of what our species has been and still is: this is at once political, personal… and poetical.”

Dear Don Share,
I had good times with you for the whole month of June on Blog:Harriet, particularly right at the end of Martin Earl’s wonderful thread, The Fish II,  when we talked big fish! [click here] More than that, I also enjoyed a private correspondence with you behind the scenes even after I got put on “moderation”  — as I’m sure you all know, my posts on Harriet were monitored for almost 2 months, occasioning long and painful delays, and over 20 were summarily deleted. [For some details on that 1.)  click here, 2.) click here, 3.) click here, 4.) click here, and 5.) click here. And for a fuller summary elsewhere, click here and click here.]

But just to be sure there’s no suggestion of impropriety behind these revelations, Don, let me be very clear that you never compromised your position at the Foundation. You never said a word about colleagues, or the chain of command, or policy, or gave me any hope that you would intervene on my behalf– yes, you were very free with me, open and interested, but never for a second did you let your professional mask slip. You weren’t involved in any way in the management of Blog:Harriet, you insisted, and even sought my help to get Alan Cordle to remove a paragraph from his Bluehole blog that held you partly responsible for what had happened [click here] — which Alan did, and with good grace. And I was very proud of that too, because I know we are like that, always willing to admit a mistake and do something about it.

Indeed, a lot of good things happened in those early exchanges. Michael Robbins came in on Alan’s blog too, for example, and bitterly protested our interpretation of his involvement, and we responded immediately to that as well, and not only apologized to him but praised him for his openness and courage. [click here] Indeed, that moment with Michael Robbins was one of the most positive moments of our whole protest, and we are still very grateful to him for that as well as for his decision to distance himslf from Blog:Harriet — not in solidarity with us at all but because he felt badly about what the atmosphere at Harriet had done to him personally. Because, of course, it brought the worst out of everybody!

EYE Don ShareBut you did nothing whatsoever, Don Share — almost as if you didn’t see anything happening. And here you are today writing all this wise and well-informed poetry stuff about deep human issues, who we poets are, what matters, what poetry can accomplish, what art,  what passion, however foolish, what the spirit can achieve [click here], yet you didn’t engage yourself at all when you were face to face with the REAL THING — a real poetry massacre! Because we were deeply involved in these very same issues in July and August, of course,  but on a much, much deeper, more meaningful, and more tangible level than on Harriet today. And then on September 1st we had the plug pulled on us,  and we were all summarily executed. Yes, and you were right there and said nothing.

And look what’s left on Blog:Harriet today? Just look at the response to your sensitive and exceptionally well-written new article, for example? [click here] A dry board-room discussion of the niceties of copyright law combined with some fawning, some clichés, and some banter. Before you were face to face with the real censorship of actual living American poets, ones who weren’t hiding behind anything at all, and were therefore extremely vulnerable. And you watched the axe fall on them, and you did nothing whatever!

That photo above is of me in Brooklyn, New York when I was Head of the English Department at The Brooklyn Polytechnic Preparatory School in Bayridge in the 80s. A lot of my students were from John Travolta’s neighborhood too, and they loved it because I taught poetry in a fever as if it were a real Saturday-night thing, as if poetry really did dance and rumble and matter — over the top sometimes, for sure, but that’s what energy and commitment bring out, a rage to inhabit the mountain peaks with the Saturday-night gods. When I first wrote like that on Blog:Harriet, I felt the same sort of resonance that I did in Bayridge, and even the Contributing Writers got excited, and praised me for my efforts — and yes, some of them even talked to me off-line like you did…

And then I got banned!

~

Blog:Harriet is a tiny bit of The Poetry Foundation’s on-line commitment, I know, only 3% of the traffic, but it’s where the free voice of poetry really matters. Because Blog:Harriet is financially independent and doesn’t have to balance the books, satisfy institutional requirements, or mollify advertisers, corporate or even college presidents. Most important of all, it doesn’t have to take sides in the wonderful complexities that blossom when poetry rumbles as if it were, wow, Saturday night in Chicago!

W.B.Yeats is dead, and we’re still wondering, who was this ridiculous genius? How could our greatest modern poet be such an enigma, and what if anything did he accomplish beside all that inconceivably beautiful, deep and earth-moving verse he left behind? And now the intellectual conscience of the modern era,  the creator of our most modern discourse, Claude Levi-Strauss, he’s dead too — and we can celebrate his Triste Tropiques as one of the greatest modern explorations of what human expression can accomplish — in its author’s own style, and in the sacred communities he initiated us into.

Well, I’m 70, and my writing matters too, Don, particularly as I’m just as passionately committed as Claude Levi-Strauss ever was, and just as nutty, passionate and lyrical as Yeats. And that’s true, even if I have no creds, no prospects, no mentor or editor or maneuvers for tenure or a pension or even a credit card in my wallet!

And you banned Desmond Swords too with all that next-generation Irish brilliance, and Thomas Brady who put Blog:Harriet on the map with his well-informed, startling, and indefatigable genius. And Alan Cordle, perhaps the best-known and effective social critic on the contemporary poetry scene in America — summarily chopped for just being who he was!

EYE Don ShareSo what are you going to do about all that, Don Share? Just let it slip, just let all those hurt feelings and that outrage fester? Just let Harriet go down the tubes as an accident, the usual sort of bumbling and grumbling which takes people over when they refuse to talk to each other, what’s more listen? Are you trying to prove that even at The Poetry Foundation poetry doesn’t matter, that it’s all just business as usual even with the blessings of Ruth B. Lilly’s profound good-will and all her benificent millions?

So why did you bother to write  that article on Yeats and Claude Levi-Strauss then, or don’t you take any of it serioously? I mean, is that just what you do for a living, to write like that? Is that just your thing at The Foundation?

And I know that’s not it at all, dear Don, but sooner or later you’ve got to say what it is, and take action.

Sooner or later you’ve got to stand up and be counted!

Christopher Woodman

This is the first of the Personal Statements of those who were banned from Harriet on September 1st, 2009. Stay Tuned for the accounts of Desmond Swords, Alan Cordle, and Thomas Brady.

THE DIGERATI SHOVEL BACK: Shoveling and Shoveling on Blog:Harriet..

Shovel Grab 0 copy

Today on Blog:Harriet, November 1st, 2009, marks The 60th day After the Banning of Thomas Brady, Desmond Swords, Alan Cordle and Christopher Woodman. To commemorate the occasion, we take the opportunity to examine the only thread in that period that has attracted more than a handful of desultory comments, and that is Kenneth Goldsmith’s rip-roaring, The Digerati Strike Back with a staggering 55 Comments!

To read the most recent of those comments and some even more staggering statistics, click here.

But don’t expect much about poetry, as even the posters themselves acknowledge it’s just shoveling, and because they are Travis Nichols‘ friends and colleagues, they’re obviously proud just to snip, snap and snuggle. Because that’s how you comment if you’re really on the  ‘in’ in the poetry establishment, unlike Thomas Brady, Desmond Swords or Christopher Woodman who actually read and write it, or Alan Cordle, so passionate and well-informed on the ethical and social issues, and a well-trained librarian.

But no passion please, we’re Blog:Harriet — no risk, no commitment, no challenge, no outrage or devotion, no Annie Finches, no Martin Earls, no Eileen Myles, no one who posts poems because they actually love them like Catherine Halley, or poets they would like to understand better like Joel Brouwer, and who give others both the space and the encouragement to explore difficult subjects in depth. Excellent Contributing Writers, and there are still some of those left, deserve better respondents — not just cynics and academics and a handful of groupies, insiders and glad-handers.

How sad, and nobody at The Foundation seems to care that Harriet is vacant. I guess that’s the way the Management  likes it, though how that serves Ruth B. Lilly’s larger mission remains to be seen!

MEXICANS ON HARRIET: THE RED & THE GREEN

MEXICAN GRAB Best
DISLIKE GRAB
CORDLE COMMENT GRAB
LAST COMMENT GRAB

CLICK HERE to continue reading John S. O’Connor’s fine article,  “The Tree Inside My Head” — I chose it to illustrate my point because it is so direct yet  sensitive and subtle, and I thank him for it:

CLICK HERE to continue reading Travis Nichols’ ill-conceived and boorish “Like/Dislike” presentation;

CLICK HERE to open Alan Cordle’s Comment to see what he said that got -67 Red votes;

CLICK HERE to read Christopher Woodman’s final comment on the Like/Dislike thread and to see how many votes his proposal actually got! (I mean, if you had read that plea, would you have passed it by in silence? And should I have been banned for that sort of writing and attitude?

Do you think I look frightening like a Mexican? Do my metaphors threaten to cut Travis Nichols’ grass or to wash his car? Does my language threaten his English Literature establishment?

Well of course it does, all of the above, but do you not think Harriet is the healthier for it?

Finally, do you think Martin Earl, Annie Finch, Joel Brouwer, and Eileen Myles, such wonderful Contributing Writers,  felt limited by my presence? Did they feel cramped or threatened by my contributions? Did they feel the management needed to put me on censorship for almost 2 months and then to banish me altogether?)

CLICK HERE to go to The Poetry Foundation Contact Page to register  your dissatisfaction with Blog:Harriet’s discriminatory policies and editorial mismanagement.

Christopher Woodman
Alan Cordle
Thomas Brady
Desmond Swords

ACADEMY & FOUNDATION: LINEN ON THE LINE!

GUARDIAN GRAB ++
Click Here to continue reading this GUARDIAN article.

Why are we doing this? Is this just more watchdog barking, is this just Foetry II? Indeed, what do we hope to achieve on Scarriet?

Because it comes at a price, this work of ours, and if you read the comments following the last article just below you can see how much. Desmond Swords is ready to move on because he feels we’ve achieved a lot, and isn’t willing to limit his own huge creativity to such a parochial little struggle. Tom and I are veterans, on the other hand, we’ve been banned from Poets & Writers, The Academy of American Poets,  and now The Poetry Foundation, so we’re running out of legitimate space to write in as legitimate travellers. I mean, we’re writers, not Black Panthers — and if you don’t understand how depriving creative people of their voices creates that sort of nightmare, you know nothing about the history of protest. Nor how tragic it can be, and particularly for those who have the gifts to be heard — how that hurts, how that rankles and drives them on!

The previous article just below, The State of the Onion, was posted to help anyone who cared to re-examine what happened last year on Poets.org, and we may or may not choose to comment on that ourselves. We’ll see. But whether we do or not, it’s up to all of you to decide about each one of us individually, and add your voices to ours if you feel what we’re saying deserves to be heard.

As to myself, do you feel I’m a libellous cad whom any self-respecting on-line venue ought to shun, indeed worse than Jack Conway [Lola] — as Kaltica [Pirvaya] suggested? [click herepassim] Or am I simply uncontrollable in any other way than banning. Is that why the lights went out for me so quickly on Blog:Harriet? I mean, I was placed in the hands of the Foundation Censor way back on July 14th, just days after the Like/Dislike function was introduced, and Thomas Brady, who writes twice as much as I do, and is far more influential, survived until September 1st!

And just look at those accusations levelled at me — yes, yet again that I wrote “abusive letters to the staff” and “hi-jacked threads,” exactly the same accusations as Chrissiekl, the Site Administator at Poets.org, had levelled at me the year before — even though Kaltica admitted it was really because I spoke about people who “weren’t there.[click herepassim]

So who were those people, and why couldn’t the Academy Administrator just ban me for libel? I mean, that’s clear, isn’t it, if I attack others in a groundless slur, the Academy just steps in to protect them? So why was I dismissed for writing abusive letters to the staff instead of for libel? Why the smoke screen?

Was it that my remarks were already well-established in the public domain, that I was referring to material that had already been published in Poets & Writers, for example, that everybody knew what I was talking about but that the individuals involved still had enough clout on the inside to hush me up? [click here]

Copycat or what, “abusive letters” and “hi-jacking?” I mean, everybody knew there were no abusive letters at all on either venue, and none has ever surfaced, or ever will. And there are no hi-jacked threads either. Or is there something else, perhaps “clique and manipulation” as John Sutherland calls it in The Guardian article. And if so, what are those towering pillars of the poetry establishment going to do about it? Because Scarriet has no bones to pick with The Poetry Foundation or with The Academy — except that both seem to turn a blind eye when special interests are so obviously able to manipulate  some of their employees’ editorial decisions, and that’s where it matters!

So where does that buck stop?

Christopher Woodman

WHY THE BANNED BIRDS SING

HARRIET BANNER GRAB

.Thomas Brady, Desmond Swords,
.
Alan Cordle, Christopher Woodman
POETRY IS DEAD GRAB

Writers keep blogging about the end of writing [and brilliantly, Abigail Deutsch. It’s a most wonderful article, and would we were there to honor it. Indeed, this one could  be well over 100 comments in a few days, and really be worth saving as a resource too. So we apologize for the satire, but what can we do?].

The English department is declining. Book reviews? Print journalism?  The on-line poetry-establishment non-profits like Pw.org, Poets.org, and Blog:Harriet?

There’s just one problem: no one gets into details. We want to know exactly when and why poetry croaked.  Did it happen in bed or on the beat? Did poetry die in peace, or in the ambitious twilight schemes of on-line editors in the back rooms at the American Academy of Poetry or the Poetry Foundation? Did Travis Nichols get short-listed for a prize like Robin Beth Schaer, or did they all get together for a ‘Compleat Retro Refit’ in Stockbridge or Lake Forest?

And so, in the style of the solemn journalism covering this crisis, we offer a few speculative reports for a nonexistent newspaper (call it The Daily Travesty).

They Know Why the Caged Bird Sings: Chicago Gang Takes Over, Ghetto Population Soars.

BOSTON– [on schedule]
DUBLIN– [tomorrow]
PORTLAND– [evening edition]
CHIANG MAI– [Sunday magazine section]

[STAY TUNED. The samizdat articles are coming in hot off the underground press — and if you don’t receive your copy it means you’re part of the problem! ]

ART HISTORY SAYS WHAAAAAAAAAT?

Transformations Grab

Let me start by saying I love this medium, I love this artist, Cathy Bleck, I love this particular image (click here for Fred Sasaki’s beautiful Blog:Harriet article), and I love the way it looks and what it conveys on the cover of my edition of POETRY that just arrived in my mailbox in Chiang Mai just ahead of Ketsana, the terrible tropical storm that has ravaged the Philippines, Vietnam, and Cambodia and is now on my doorstep (fingers tightly crossed!). Indeed, the photo of the Filipinos reaching out to you in the previous Blog:Scarriet post survived the same storm just two days ago, and they’re reaching out for help.

Not for What Art History Says!

This Blog:Scarriet post is about commentary that matters, and there’s precious little of that left on Blog:Harriet at the moment. For example, what do you make of this?

Terreson Grab

O.K, so Poetryfoundation.org “welcomes comments” (put your glasses on and read the fine print just above) — “comments that foster dialogue and cultivate an open community.” But how “open” is a community that ends up talking like this?

For a start, do you think the comment is about the image or the commentator? Does the commentator say what the image says or does he say what art history says in the beautiful volume of El Greco he has conveniently resting on his coffee table (along with the copy of that letter he wrote to Merwin from Toledo, of course, and those notes from the margins of his well-worn Baedeker)? But hey, why El Greco at all? Wouldn’t Cathy Bleck have been enough, such a fine artist illustrated so well in Fred Sasaki’s gallery right before him? I mean, why do we need El Greco already?

And what sort of “dialogue” do you think will follow this cerebral hi-jack, and can it be called a “community” when three of its most ardent and faithful members have been banned precisely because they did NOT talk like this, i.e. that they refused to talk shop?

Thomas Brady
Desmond Swords
Christopher Woodman.

A BURNING QUESTION FOR THE WORLD AND THE POETRY FOUNDATION TOO

Filipinos jpeg

So here’s a really big one, Barbara Jane Reyes. Isn’t the looseness in the creative souls of your Filipino poets, the flexibility, the disorder even in their language, isn’t that actually an advantage? And don’t they get that freedom precisely by being part of a marginalized, deracinated culture? Isn’t that their big reward as artists?

When you’re shut out, can’t you also feel liberated by not having to make sense in the eyes of the establishment? Can’t you even survive better by realizing you’re your own Cirque Soleil, and the sky is your tent and anything you say way up on a very high, and very shaky, high high wire?

Like Cockney humor when London was such a God-awful place to be a worker, or Puerto Rican street talk when so-called ‘Latinos’ were just a Westside Story? Or Gypsies anywhere in Europe, even now, or the really great Yiddish in the Ghetto. None of those people wanted to be understood, their language was their hidden treasure!

And isn’t the creative nonsense-genius you get in English from Latinos, Cockneys and Filipinos just the opposite of Flarf, for example, or Stephen Burt’s  ‘New Thing,’ both of which are so studiously the product of too much money, too much leisure, too much education, too much self-regard, and cultural cabin fever?

I hope you’ve had a chance to read Thomas Brady’s two essays on the Not A Radical Treatise thread (click here, and here). Isn’t the role of what he calls “Limits” applicable to all ‘overly-racinated’ cultures, not just mainstream American poetry — bound feet in China, for example, what a heart-breaking limit that was? And if you begin to feel too privileged with Franchisement, might you not begin to affect Disenfranchisement today, pretend to be a Revolutionary, and start another very self-conscious, very rarefied, very hard to understand and therefore very deep New Movement? (I almost said “fake” there, but the tragedy, of course, is self-delusion. Yes, it’s “new” alright,  but so what? The question is, is it genuine? Does it have any genuine human value?)

And the real thing, the diamond, Desmond Swords, isn’t he just the opposite of a Stephen Burt? I hope you’ve read Desmond too — he writes about his struggle as a working class Irish poet to get accepted by the British blog establishment (click here). He also reflects specifically on his experiences on Blog:Harriet  (click here)  and goes international on the Guardian Blog — quite a read, including the flabbergasted responses!

So what do you think it did to Desmond’s voice when he found out it was just being read as “blather,” Or getting booted off The Poetry Foundation’s site for that matter? How much pleasure did that give him do you think? How high did that make him fly?

Or even in a tiny little way, the three of us here on Scarriet, Tom, Des and myself, uprooted from Harriet and cast adrift by The Poetry Foundation of America? Aren’t we sort of lucky?

Christopher Woodman

COMMUNICATIONS AND MISCOMMUNICATIONS

Barabara Jane Reyes

Click here to read the rest of this Harriet article by Barbara Jane Reyes.

Dear Barbara Jane Reyes,

Thank you for this rich and well-written article. I have lived in South East Asia for 15 years, and have travelled widely in Thailand, Laos, Cambodia, and Malaysia, my immediate neighbors — but never in Burma. (Aung San Su Kyi has asked me not to support the junta with my tourist dollars, and I’d do anything for her!) I haven’t managed Vietnam yet either, but there’s no doubt in my mind that I will find there one of the most vibrant, life-affirming cultures in the world. I also have no doubt that Vietnam will soon be the leader in continental SE Asia, and I don’t mean just economically either. I mean intellectually, artistically, and above all in the quality of life.

Having said all that, I have a strange confession to make: I’ve never been there but I still like the Philippines the best — just based on the people I’ve met from there all over the world, in America, in Asia, on ferries, in diners, students, bar girls, nannies, doctors, NGOs, roustabouts, one Shakespearean actor and even one Blue Grass guitarist! And yes, I’ve found a beauty, vibrancy, and sense of personal freedom in people of Philippino origin that’s quite unique. And the extraordiary thing is that the qualities I so admire seem to be in each and every one of them without exception regardless of their citizenship, education, or station in life.

And I love especially their wonderful kitsch, their glamor and mixing up of media, metaphors, metatarsals, moxies, munchies and feathers. I was brought up in New England and was taught there was such a thing as ‘Good Taste’ that ‘Everybody’ knew — well, that’s completely gone in me now, washed away with my Puritan birthright, thank God. Now I want fairy lights with everything, jingle bells on my hairpiece and funny little pandas on my desk and all over my altar. Indeed, what fills me with wonder is the genius of Filipinos wherever they live to make everything that glitters pure gold — and here’s your article and I can say, yes, including what I was also brought up to call ‘our’ English language. And now I just say PPPLEASE!

This is a wonderful poet, R. Zamora Linmark — how I wish Tom, Desmond and myself were there on Harriet to join you in the discussion.  And the whole topic of “communications and miscommunications” — truly wonderful.

But don’t worry, even though we’re not there we’re still following on Scarriet. So stay tuned here too!

Christopher Woodman

“NAME THAT GOON!” The WHOLE HARRIET Show.

GOON NAME Title

Here’s how the NAME THAT GOON SHOW works.

First you make a scathing little comment about somebody who gave your friend a bad review, or who doesn’t own an apartment building somewhere, or whose writing job at Harriet you covet, or who posts comments with such ease and frequency you get poster-block just thinking about it. Then the Administrator at the controls that day, who may or may not be Travis Nichols, gets you -7 Red votes pronto, which is not because he disapproves of what you say, just that “NAME THE GOON” is his show, and his job is to keep it in the groove!

So what Travis does is simply blindfold what you say, just like when you were a child. And that’s fun, I mean, you’re having fun — even if it is at The Poetry Foundation of America’s expense, you’re having fun like this:

Goon Comments Closed Best

The next step is up to you. Do you want to play along with Travis and keep it clean, or do you want to have some fun at you know who’s expense? I mean, do you want the dirt? Because if you do you just hit (click to show comment) and all the clothes fall right off and everybody gasps. Oh it’s all so wonderful and funny and, you know, it’s so unexpected!

And Ruth B. Lilly gave a lot so you could do this. I mean, look at this pretty little snit:

Goon Comments Open

In the next post on Blog:Scarriet we will give you a sampling of Eileen Myles’ and Bill Knott’s posts that got “blindfolded” like this by Travis Nichols, and hidden out of sight to protect your feelings. At the same time we will give you some examples from Thomas Brady, Desmond Swords and Christopher Woodman too, though of course in their case the game got deadly serious. I mean, like now we’re dead!

And don’t forget the Name That Goon Show is always on the air, 24/7, and so is Blog:Scarriet. Stay tuned on both for all the dirt that’s fit to click!

« Older entries