HOW BAD IS THE DEVIL?

Mantegna 466

At the very end of his life, Andrea Mantegna inscribed the answer to the question on the tree in this delicate cameo-painting of Delilah snipping away at Samson’s hair — as if the fountain next to the tree weren’t clarification enough.

If it’s hard to read the words on the tree, you can click on the tree itself to read them more easily — and if that’s still not enough you can click yet again on the bigger picture. Then it’s a piece of cake — that is, the riddle’s a piece of cake, not the beautiful, dignified, introspective young woman trimming the hair of her grizzled, old, pumped-up and psyched-out lover, the act that reduces all men to the divine fools they are destined to be. Because the Divine Fool is the true message of the Samson story, it seems to me, that is if you read the details of the story very carefully — or, alternatively, if you carefully and exhaustively read your own life, or even read me if you know where to look — which is why I am writing what follows, to find out.

I’m going to leave some space on that now, for reflection.

[ADDED A WEEK LATER]

My reflections on Mantegna’s dictum, foemina diabolo tribus assibus est mala peior, are developed day by day in the Comments below, and if you are interested in such things I hope you will be able to read them with as much hope for an answer as I posted them. On the other hand, if you’re impatient you can skip ahead to a specific discussion of HOW BAD IS THE DEVIL IN THE END.  But fasten your seat belts as you scroll down, because jumping ahead is going to make for a very fast ride!

And those of you who start at the beginning, be warned as well: the discussion that follows thrives on hair-pins and other sticky corners, and very often paints itself into untenable places as well — I do hope you’ll be charitable and forgive me for all the dead-ends. I’m an Old Father William, and all I can tell you is that this is how it goes. Indeed, that’s part of the riddle of knowing where you are in the space you inhabit, and it doesn’t much matter whether it’s on earth, in space, buried in your own person or in some other idea or dimension, or perhaps even suited up in a New Age space-vehicle transitting infinity to arrive where you actually are, like in Carl Sagan’s Contact.

Wrapped up in your own cocoon like Eve, in other words, even if you’re a man and not yet ready to be that beautiful, powerful, and fey. Or a snake with your own tail in your mouth like Satan in the Garden of Eden — indeed, you may even be impatient enough to want to go straight to the discussion for men and women who are no longer inhabitants of the Garden of Eden but would like to know what really happened back then.

……….1.) CLICK HERE TO START AT THE BEGINNING OF THE END.

Or if, like most of my friends, you’re more interested in my own demise as a soi-disant angel and poet yet again you can begin at that end:

……….2.) CLICK HERE FOR THE END OF WHAT WAS ACHIEVED IN THIS THREAD.

Or if you’re really impatient and just want to know what happens at the various ends:

……….3.) CLICK HERE FOR THE SECOND TO LAST POSTSCRIPT.

And finally, if you don’t want to begin at any end but just keep on fooling around like Old Father William:

……….4.) CLICK ON THE END OF HIS NOSE TO SEE HOW EVERYTHING GOES.

Christopher Woodman,
Chiang Mai, March 3rd, 2016
….

THIS THREAD IS CONTINUED IN THE COMMENTS THAT FOLLOW.

 

HOW MANY KINDS OF POETRY ARE THERE?

First and foremost, there is this kind:

(found on the internet)

Twas the night of Thanksgiving and out of the house
Tiger Woods came a flyin’, chased by his spouse.
She wielded a nine iron and wasn’t too merry,
Cause a bimbo’s phone number was in his Blackberry.
He’d been cheatin’ on Elin, and the story progressed.
Woman after woman stepped up and confessed.
He’d been cheatin’ with Holly, and Jaimee, and Cori,
With Joselyn, and Kalika. The world had the story.
From the top of the Tour to the basement of blues,
Tiger’s sad sordid tale was all over the news.
With hostesses, waitresses, he had lots of sex,
When not in their pants, he was sendin’ them texts.
Despite all his cryin’ and beggin’ and pleadin’,
Tiger’s wife went investin’ — a new home in Sweden .
And I heard her exclaim from her white Escalade,
“If you’re gettin’ laid then I’m gettin’ paid.”
She’s not pouting, in fact, she is of jolly good cheer,
Her prenup made Christmas come early this year.

…………………………………………………….Anonymous

 

Next in level of popularity, there is this:

THE DEATH OF THE OLD YEAR

Full knee-deep lies the winter snow,
And the winter winds are wearily sighing:
Toll ye the church bell sad and slow,
And tread softly and speak low,
For the old year lies a-dying.
Old year you must not die;
You came to us so readily,
You lived with us so steadily,
Old year you shall not die.

He lieth still: he doth not move:
He will not see the dawn of day.
He hath no other life above.
He gave me a friend and a true truelove
And the New-year will take ’em away.
Old year you must not go;
So long you have been with us,
Such joy as you have seen with us,
Old year, you shall not go.

He froth’d his bumpers to the brim;
A jollier year we shall not see.
But tho’ his eyes are waxing dim,
And tho’ his foes speak ill of him,
He was a friend to me.
Old year, you shall not die;
We did so laugh and cry with you,
I’ve half a mind to die with you,
Old year, if you must die.

He was full of joke and jest,
But all his merry quips are o’er.
To see him die across the waste
His son and heir doth ride post-haste,
But he’ll be dead before.
Every one for his own.
The night is starry and cold, my friend,
And the New-year blithe and bold, my friend,
Comes up to take his own.

How hard he breathes! over the snow
I heard just now the crowing cock.
The shadows flicker to and fro:
The cricket chirps: the light burns low:
‘Tis nearly twelve o’clock.
Shake hands, before you die.
Old year, we’ll dearly rue for you:
What is it we can do for you?
Speak out before you die.

His face is growing sharp and thin.
Alack! our friend is gone,
Close up his eyes: tie up his chin:
Step from the corpse, and let him in
That standeth there alone,
And waiteth at the door.
There’s a new foot on the floor, my friend,
And a new face at the door, my friend,
A new face at the door.

……………………………………Tennyson

The two most popular versions of poetry, then, are poems of Humor and Elegy.   The anonymous joke-poem now popular on the internet appeals to the spirit of satire and fun.

The 19th century boasts triumphs of melancholy and sadness, like “The Raven,” a poem which itself was quickly satirized.

Is it an accident that the two most popular versions are two defining moods on opposite ends of the human emotional scale: jest and buffoonery on one hand, quiet, dignified sorrow on the other?

The next level of popularity are probably the twin types of Wisdom and Love.

Poems with a simple, yet philosophical message tend to be sonnet-length;  Shakespeare’s sonnets can be found in this category, and, most recently, perhaps, Frost’s famous “The Road Not Taken.”

Poems of “wisdom” have been on the wane these last 50 years, or at least successful ones of this type, as anything resembling the didactic has been banned by the sophisticated indirectness currently fashionable.

“Do Not Go Gentle” is more a pleading than a piece of advice, but more recently the wisdom bird has been spotted in the poetry of Mary Oliver and Billy Collins, for instance.  This may be the essence of both these poets’ appeal: plain-spoken wisdom.  So perhaps this class of poem has not disappeared, after all.

The Love poem, like the Wisdom poem, seems to have declined among the critically acclaimed in the modern, and especially post-modern eras.   You just don’t find MFA grads expressing “How do I love thee?  Let me count the ways” sentiments in poetry.

From Petrarch through Auden, love was nearly the sole subject of the lyric.  In poetry today, how far has love fallen?  Opening at random one of those big anthologies, I find this ‘Song’ from Thomas Stanley (d. 1678), and here are the first two of its five stanzas:

I prithee let my heart alone,
Since now ’tis raised above thee,
Not all the beauty thou dost own,
Again can make me love thee;
 
He that was shipwrecked once before
By such a siren’s call,
And yet neglects to shun that shore,
Deserves his second fall.
………………………………………Thomas Stanley

 How delightful that we get not only the Love poem, but a Wisdom poem, too.    This makes a kind of sense in the popularity scheme we are constructing, with Humor and Elegy on the top tier and Love and Wisdom existing together on the second.

Characteristics of the genres can certainly mingle, and many an ambitious bard has probably sought to conciously use Love and Wisdom and Humor and Elegy all in the same poem in order to produce a masterpiece of popularity: one comes to mind right away, in fact: Andrew Marvell’s ‘To His Coy Mistress.”  It has the properties of all four, does it not?  It is elegaic: it mourns the swift passage of time; it is a love poem, certainly; it surely has an archness, which is a part of its appeal, and it contains a common-sense argument, as well, and thus is also a wisdom poem.  And as the centuries pass, “To His Coy Mistress” is moving up the ladder of most popular poem of all time.

Is it possible that contemporary poems do not stick in the mind for the simple reason that without one of these four types to guide it, Humor, Elegy, Wisdom, or Love, the popular taste feels immediately at sea, no matter how skilled the versifier?    Might this be some kind of natural law?

Let us, again, open another book at random, this time to a poem from a contemporary; here is the first stanza, from “Victim of Himself” by Marvin Bell:

He thought he saw a long way off the ocean
cresting and falling, bridging the continents,
carrying the whole sound of human laughter
and moans—especially moans, in the mud of misery—
but what he saw was already diluted, evaporating,
and what he felt were his teeth grinding
and the bubbles of saliva that broke on his tongue.

………………………………………………Marvin Bell

Bell is certainly no slouch as a poet, but reading this, why is it pretty certain this poem will never be popular?

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